The commentator then cites the famous example of . By strict qiyas with a hire for a wet nurse, the contract should be void because the benefit is non-material and intermittent. However, by istihsan , Hanafi jurists upheld its validity because people transact it commonly and necessity softens the strict rule.

The page then provides a diagram-like textual layout (often in manuscripts) showing: sharh hanafiyah page 89

"Wa laysa al-istihsan bi-tahakkum – Istihsan is not arbitrary opinion. Rather, it is a return to a stronger qiyas or an exception based on a textual principle, such as 'hardship begets ease'." The commentator then cites the famous example of

Comparing Allah's attributes to those of creation (e.g., imagining a literal physical hand). The page then provides a diagram-like textual layout

Despite His uniqueness, He is still described with attributes like Hearing and Seeing, though these do not resemble human hearing or vision. 2. Dealing with "Ambiguous" Attributes

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Sharh Hanafiyah Page 89 !link!

The commentator then cites the famous example of . By strict qiyas with a hire for a wet nurse, the contract should be void because the benefit is non-material and intermittent. However, by istihsan , Hanafi jurists upheld its validity because people transact it commonly and necessity softens the strict rule.

The page then provides a diagram-like textual layout (often in manuscripts) showing:

"Wa laysa al-istihsan bi-tahakkum – Istihsan is not arbitrary opinion. Rather, it is a return to a stronger qiyas or an exception based on a textual principle, such as 'hardship begets ease'."

Comparing Allah's attributes to those of creation (e.g., imagining a literal physical hand).

Despite His uniqueness, He is still described with attributes like Hearing and Seeing, though these do not resemble human hearing or vision. 2. Dealing with "Ambiguous" Attributes